Свято-Николаевскiй
Храмъ, Редъ-Банкъ, Нью-Джерси Свято-Георгiевскiй
Храмъ, Ховеллъ, Нью-Джерси
St. Nicholas Russian Orthodox Church in Red Bank,
NJ & St. George Russian Orthodox Church in Howell, NJ
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6
мая 2012 г. Въ
субботу 5го и воскресенье 6го мая, въ праздникъ св. великомученика и
побѣдоносца Георгія, викарій Восточно-Американской епархіи,
Преосвященнѣйшій епископъ Мэйфильдскій Георгій, провелъ свой день
Тезоименитства и возглавилъ богослуженія въ отмѣчавшемъ свой престольный
праздникъ Св. Георгіевскомъ храмѣ.
Въ
субботу вечеромъ Владыка возглавилъ Всенощное бдѣніе въ сослуженіи
настоятеля о. Сергія, іером. Евтихія (Довганюкъ), іерея Леонида
Гофермана (настоятель Покровскаго храма въ Нью-Брансвикѣ), іерея Сергія
Ледковскаго (зам. настоятеля Св. Владимирского храма-памятника), іерея
Іоны Кампбелла, о. діак. Леонида Рожкова и діак. Павла Дроздовскаго
(клирик Св. Владимирского храма-памятника).
На
слѣдующее утро передъ началомъ Божественной литургіи духовенство вмѣстѣ
съ приходскимъ хоромъ и отрядомъ мѣстныхъ казаковъ (какъ членовъ
мѣстнаго войска, такъ и гостей-представителей Конгресса Казаковъ въ
Америкѣ) прошли крестнымъ ходомъ подъ звонъ колоколовъ въ казачій залъ,
гдѣ „со славою“ встрѣтили викарнаго Архіерея.
Праздничную литургію возглавилъ Епископъ Георгій въ сослуженіи
благочиннаго Третьяго благочинническаго округа протопр. Валерія
Лукьянова, прот. Павла Шафрана (клирикъ на покоѣ Св. Владимирского храма
въ Трентонѣ), о. настоятеля, прот. Бориса Опарина, іерея Алексія
Бочарникова (настоятель Св. Николаевскаго храма гор. Честеръ, шт.
Пенсильванія), о. Сергія Ледковскаго, о. Іоны, вышеупомянутыхъ
діаконовъ, а также діаконовъ Серафима Комлескаго и Стефана Баркера
(клирики храма св. преподобномуч. Елизаветы гор. Роки-Хиллъ). Въ храмѣ
также молился архид. Евгеній Бурбело. Множество вѣрующихъ причащались
изъ двухъ чашъ.
По
окончаніи Литургіи состоялся краткій праздничный молебенъ св. Георгію съ
крестнымъ ходомъ. Затѣмъ всѣмъ именинникамъ, во главѣ съ Архіереемъ, и
всему клиру было провозглашено діаконами многолѣтствіе. Отъ имени
Первоіерарха РПЦЗ, Высокопреосвященнѣйшаго митрополита Иларіона, о.
Сергій прочелъ поздравительное привѣтствіе еп. Георгію въ связи съ днемъ
Тезоименитства. Отъ любящихъ чадъ Восточно-Американской епархіи Владыкѣ
преподнесли большую икону Св. Троицы съ памятной надписью. Въ свою
очередь, еп. Георгій поздравилъ о. Сергія и всѣхъ прихожанъ съ
престольнымъ праздникомъ, благодаря всѣхъ за поздравленія и за
приглашеніе раздѣлить праздникъ. Затѣмъ отъ имени митр. Иларіона, еп.
Георгій преподнесъ прихожанамъ Виталію Эдуардовичу Конофольскому и
Виктору Гавріиловичу Карчѣ епархіальныя грамоты за самоотверженное
служеніе Святой Христовой Церкви.
Послѣ
цѣлованія Креста, въ казачьемъ залѣ состоялась трапеза, за которой
прозвучали многочисленныя поздравительныя рѣчи. За трапезой, отъ имени
Ассоціаціи православныхъ предпринимателей, Игорь Константиновичъ Поповъ
преподнесъ подарки Владыкѣ въ честь дня Ангела.
May
6, 2012 On Saturday the 5th and Sunday
the 6th of May, on the feast of the Holy Great-Martyr and Trophy-Bearer
George, His Grace, Eastern American Diocesan vicar Bishop George of
Mayfield, celebrated his namesday and led the divine services in honor
of the patronal feast day of St. George’s Church.
On Saturday evening, His Grace
led the All-Night Vigil, co-served by the rector, Fr. Serge, Hieromonk
Eutychius (Dovganyuk), Priest Leonid Goferman (rector of Holy Virgin
Protection Church in New Brunswick), Priest Serge Ledkovsky (deputy
rector of St. Vladimir Memorial Church), Priest Jonah Campbell, parish
deacon Fr. Leonid, and Deacon Paul Drozdowski (cleric of St. Vladimir
Memorial Church).
The following morning, before the
start of Divine Liturgy, the clergy, along with the parish choir and a
detachment of Cossacks (both members of the local Kuban Voisko, and
visiting representatives of the Cossack Congress in America), processed
to the Cossack hall, where they triumphally greeted their Vicar Bishop.
Bishop George celebrated the Liturgy, co-served by New Jersey Dean
Protopresbyter Valery Lukianov, Archpriest Paul Shafran (pastor emeritus
of St. Vladimir Church in Trenton), the rector, Archpriest Boris Oparin,
Priest Alexey Bocharnikov (rector of St. Nicholas Church in Chester,
PA), Fr. Serge Ledkovsky, Fr. Jonah, and the above-mentioned deacons, as
well as Deacons Seraphim Komleski and Steven Barker (clerics of St.
Elizabeth the New-Martyr Church in Rocky Hill). Also praying in church
was Archdeacon Eugene Burbelo. A multitude of the faithful was communed
from two chalices.
Upon
completion of the Liturgy, a short festal moleben to St. George was
held, followed by a procession. The deacons then proclaimed the
Polychronion for all of the namesday celebrants, with the Hierarch at
their head, and all the parish clergy. On behalf of ROCOR’s First
Hierarch, His Eminence, Metropolitan Hilarion, Fr. Serge read aloud a
congratulatory greeting to Bishop George on the occasion of his
namesday. On behalf of the loving spiritual children of the Eastern
American Diocese, His Grace was presented with a large icon of the Holy
Trinity with a commemorative plaque. In turn, Bishop George
congratulated Fr. Serge and all of the parishioners with their patronal
feast day, thanking all of them for their words of congratulations and
for their invitation to share in the feast. Then, on behalf of
Metropolitan Hilarion, Bishop George presented parishioners Vitaly E.
Konofolsky and Viktor G. Karcha with diocesan gramotas for their
selfless service to Christ’s Holy Church.
After the kissing of the Cross, a
luncheon was held in the Cossack hall, during which many congratulatory
words were spoken. At the luncheon, on behalf of the Orthodox Business
Association, Igor K. Popov presented His Grace with several gifts on the
occasion of his namesday.
Великiй
Четвергъ - Утреня, Great Thursday Matins
11 апрѣля
2012 г. - April 11, 2012
Click here
for audio recordings of the matin service.
Click here for photographs of the Presanctified Liturgy on Great
Wednesday.
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для фотографiи Великой среды.
Великiй
Вторникъ - Преждеосвященная Литургiя Утреня, Great Thursday Matins
11 апрѣля
2012 г. - April 11, 2012
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9-10
iюня 2012 г. Гавайская Мироточивая Иверская икона
Божiей Матери посѣтитъ
Св. Георгiевскiй храмъ. Всенощная
9го
iюня въ 18:00 ч. и
Божественная литургiя въ 9:30 ч. въ воскресенье
10 iюня.
После Литургiи cостоится приходской пикникъ.Нажмите здѣсь
для дополнительной информацiи.
June 9-10, 2012
The Hawaiian Myrrh-Streaming Iveron Icon of the Mother of God will
visit St. George's Church. All-Night Vigil at 6:00 PM on
Saturday, June 9th. Divine Liturgy on Sunday, June 10th at 9:30 AM,
followed by a parish picnic.
Click here
for more information.
The Eastern Orthodox
Church is the Church that Jesus Christ established in Palestine 2,000
years ago.
The
Christianity that we in America and Europe know is that which moved
from the Middle East, where Christianity began, to the West; to Rome,
Europe, and America. We know how the faith and practice in these
western lands changed, leading eventually to the Protestant
Reformation. Later non-denominational Churches also tried to determine
from the Bible what the Ancient Church “must” have been like.
Unhappily, different people reading the same Bible understand it
differently, and now there are hundreds of quite different
denominations of Churches in the West.
But
what happened to Christianity in the East, where Jesus Christ
established it? What of the Christians in Jerusalem, in Alexandria,
Antioch, and Constantinople – all
of the major centers of the Faith other than Rome in the earliest
years of Christianity? All of them were founded directly by the
Apostles, blessed to do so by Jesus Christ. Did these Christians
follow along the same road as the Roman Church?
Western
teachings of Purgatory, the selling of “indulgences” to get out
of Purgatory, the Supremacy of the Pope, the infallibility of the
Pope, the subtle change of the fundamental statement of Christian
Faith (the Creed) of the early Church, none of these “innovations”
of the Roman Church were ever
accepted or taught in the East. There was no Protestant Reformation in
the East, because there was no need for one. No one had to break away,
or try to decipher from the Bible what the New Testament Church
probably would have been like before the Roman Church changed it,
because in the East, it hadn’t changed. There was no need
to resurrect the ancient Faith, because in the East, it never died!
The Church that Jesus
Christ founded in the East is still alive, still filled and guided by
the Holy Spirit, still maintains an unbroken, living
connection straight back to the Apostles, and to Jesus Christ Himself.
We invite you to explore
this Church, and to join us!
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